Le sculpteur avait aussi narré certaines anecdotes relatives à Aristote et à Virgile de la même façon que Françoise à la cuisine parlait volontiers de saint Louis comme si elle l’avait personnellement connu, et généralement pour faire honte par la comparaison à mes grands-parents moins «justes». On sentait que les notions que l’artiste médiéval et la paysanne médiévale (survivant au XIXe siècle) avaient de l’histoire ancienne ou chrétienne, et qui se distinguaient par autant d’inexactitude que de bonhomie, ils les tenaient non des livres, mais d’une tradition à la fois antique et directe, ininterrompue, orale, déformée, méconnaissable et vivante. Une autre personnalité de Combray que je reconnaissais aussi, virtuelle et prophétisée, dans la sculpture gothique de Saint-André-des-Champs c’était le jeune Théodore, le garçon de chez Camus. →
The sculptor had also recorded certain anecdotes of Aristotle and Virgil, precisely as Françoise in her kitchen would break into speech about Saint Louis as though she herself had known him, generally in order to depreciate, by contrast with him, my grandparents, whom she considered less 'righteous.' One could see that the ideas which the mediaeval artist and the mediaeval peasant (who had survived to cook for us in the nineteenth century) had of classical and of early Christian history, ideas whose inaccuracy was atoned for by their honest simplicity, were derived not from books, but from a tradition at once ancient and direct, unbroken, oral, degraded, unrecognisable, and alive. Another Combray person whom I could discern also, potential and typified, in the gothic sculptures of Saint-André-des-Champs was young Théodore, the assistant in Camus's shop.